For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. This is not an error on the part of the Jews alone; it is to be found also among many Gentiles. Such people must have a righteousness of their own; and Paul says they are continually...
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. They were so busy trying to work out a righteousness of their own that they had never accepted the righteousness as which God is prepared freely to give to all those who will receive it...
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. This is a great evil in the present day. There are many persons who are evidently zealous for God, but they make a mistake in supposing that they are to be saved by their own doings,...
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. They were very zealous; but it was blind zeal. They were very energetic; but they used their energy in going the wrong way. God has a righteousness, and our wisest course is to submit to...
For Christ is the end of the law for righteousness to everyone that believeth. Christ is the ultimatum of the law; and when we go to the law, accepted and protected by him, we present to the law all that it can possibly demand of us. Christ has fulfilled the law on behalf of all who believe in him, so that its curse is abolished for all of us who...
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. That is the righteousness of the law. We are not under that covenant now. We shall never attain to righteousness that way.
For Christ is the end of the law for righteousness to every one that believeth. He that believes in Christ is as righteous as the law could have made him, if he had kept it perfectly. The end of the law is righteousness; that is, the fulfilling of it; and he that hath Christ will see the law fulfilled in Christ, and the righteousness of Christ...
For Christ is the end of the law for righteousness to every one that believeth. He has put the law away so far as his own people are concerned; and, by that act, he has removed the possibility of self-righteousness, since we are no longer under the law. Though there can come no condemnation to us by it, there certainly can come no righteousness by...
For Christ is the end of the law for righteousness to every one that believeth. “The end of the law” is to make a man righteous, and Christ does make righteous everyone who believes in him. The act of faith in Christ accomplishes what all the good works in the world never can accomplish.
For Christ is the end of the law for righteousness to everyone that believeth. Even the law itself has this for its main drift and purpose, — that it may introduce Christ. Its end, its intent, is to show to us our need of Christ, to point us to Christ, and to make us willing to have Christ as our Saviour; and as even the law aims at this object,...
For Christ is the end of the law for righteousness to every one that believeth. This is the very essence of the gospel, that believing in Christ brings to sinners a righteousness which they can never obtain in any other way.
For Christ is the end of the law for righteousness to every one that believeth. There is the point — to believe: to have faith. It is that which gives us the righteousness of which Christ is the sum total.
For Christ is the end of the law for righteousness to every one that believeth. If we get Christ by believing, we have the righteousness of the law. All that ever could come to us by the highest and most perfect obedience to the law, we get by faith in Christ Jesus.
For Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ...
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Ah! that is a very different sort of thing. It does not speak about doing and living, “but the righteousness which is of faith speaketh on this wise.”
For Moses— The Holy Spirit wisely directed the apostle to quote from Moses, for he was the lawgiver, and was looked upon by the Jews as the great representative of the law.
Describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend late heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the...
For Moses describeth the righteousness which is of the law, That the man which doeth these things shall live by them. That is the message of the law: “Do, and live.” But the message of the gospel is, “Live, and do;” — a very different thing. The law says, “Work to obtain life.” The gospel says, “You have life freely given to you in Christ Jesus;...
For Moses describeth the righteousness which is of the law, — And he does it in very brief, concise, and satisfactory terms: — Rom_10:5. That the man which doeth those things shall live by them. That is the beginning and end of the law, “Do and live.”
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith- Is of quite another sort, for it —