We who are Jews by nature,.... I Paul, and you Peter and Barnabas, and the rest of the Jews at Antioch. Some are Jews by grace, in a spiritual sense, as all are that are Christ's, that are true believers in him, that are born again, and have internal principles of grace formed in their souls, of whatsoever nation they be; see Romans 2:28. Others...
Knowing that a man is not justified by the works of the law,.... That is, Peter, Paul, Barnabas, and other believing Jews knew this, and that from the law itself, which requires perfect and sinless obedience, and accuses, holds guilty, and adjudges to condemnation and death for the least failure, both as to matter or manner of duty; and from the...
But if while we seek to be justified by Christ,.... As they did, and not only sought for, but obtained what they sought for, because they sought for it at the hands of Christ, and not as it were by works, but by faith, even a justifying righteousness in him. We ourselves also are found sinners; that is, either we should be so, were we not to rest...
For if I build again the things which I destroyed,.... Which must be understood not of good things, for formerly he destroyed the faith of the Gospel, at least as much as in him lay, and now he built it up, established, and defended it; in doing which he did no evil, or made himself a transgressor, but the reverse; he showed himself a faithful...
For I through the law am dead to the law,.... The apostle further replies to the objection against the doctrine of justification, being a licentious one, from the end of his, and other believers, being dead to the law: he owns he was dead unto it, not in such sense as not to regard it as a rule of walk and conversation, but so as not to seek for...
I am crucified with Christ,.... Not literally, for so only the two thieves were crucified with him, but mystically; Christ was crucified for him in his room and stead, and so he was crucified with him, and in him, as his head and representative. Christ sustained the persons of all his people, and what he did and suffered was in their name, and on...
I do not frustrate the grace of God,.... Or "cast it away", as the Vulgate Latin version reads it; or "deny it", as the Syriac and Arabic; or "despise, reject, and make it void", as other versions; meaning either the grace of the Son of God in giving himself for him, just mentioned by him; or the particular doctrine of grace, justification, he is...
INTRODUCTION TO Galatians 3 In this chapter the apostle reproves the Galatians for their disobedience to the Gospel, and departure from it; confirms the doctrine of justification by faith, by various arguments; shows the use of the law, and the abrogation of it, and makes mention of several privileges which belong to believers in Christ. He begins...
O foolish Galatians,.... Referring not to any national character, as some have thought, by which they were distinguished from others for their rudeness in knowledge, their ignorance and folly, as the Cretians for their lying, c. nor to their former state in unregeneracy, it being common to all men, to God's elect themselves, before conversion, to...
This one thing would I learn of you,.... Though there were many things he could have put to them, yet he would only ask this one question, which, if rightly attended to, and honestly answered, must expose their folly, and put an end to the controversy upon this head: received ye the Spirit by the works of the law, or by the hearing of faith? This...
Are ye so foolish?.... Is it possible you should be so stupid? and do you, or can you continue so? having begun in the Spirit; that is, either in the Spirit of God, whom they had received through the preaching of the Gospel. They set out in a profession of religion in the light, under the influence, and by the assistance of the Spirit; they began...
Have ye suffered so many things in vain?.... These Galatians had suffered great reproach, many afflictions and persecutions for the sake of the Gospel, as all that embrace it must expect to do; and which to them that persevere in the faith of the Gospel will not be in vain, they will be followed with eternal life and glory; not that these things...
He therefore that ministereth to you the Spirit,.... By whom he means not himself, nor any other minister of the Gospel, in whose power it does not lie to minister the Spirit, either the ordinary or the extraordinary gifts of it unto men; but either God or Christ who had ministered, and still continued to minister the grace of the Spirit through...
Even as Abraham believed God,.... The apostle having observed, that the special grace and extraordinary gifts of the Spirit were received not through the preaching of the law, but through the doctrine of faith; by an easy transition, passes on to a further confirmation of the doctrine of justification by faith, by producing the instance of...
Know ye therefore,.... Or "ye know"; this is a thing known by you, at least may, or should be; it ought not to be contradicted or disputed, it is so plain a case, and so clear a point: that they which are of faith; of the faith of Abraham, as in Romans 4:16 have the same faith as he had, for nature and kind; though it may not be to the same...
And the Scripture foreseeing,.... This seems to agree with the Jewish forms or citing passages of Scripture, מה ראה הכתוב, "what does the Scripture foresee?" and מה ראתה תורה, (n) "what does the law foresee?" The Scripture here, by a "prosopopeia", is represented as foreseeing an event that would come to pass, and accordingly spoke of it before...
So then they which be of faith,.... This is the apostle's conclusion upon the whole, from the instance of Abraham, and, the promise made to him; and is an explanation of the preceding clause, and shows that it must be taken in a limited sense, and understood not of every individual; only of those who are of the same faith with Abraham, are...
For as many as are of the works of the law,.... The apostle does not say, "as many as were of the law", to whom it belonged, who were born and brought up in it, and to whom it was given, the Jews; for there were some of them who believed in Christ, were blessed with Abraham, and not under the curse of the law; nor does he say, "as many as do the...
But that no man is justified,.... There are some that are justified, as all God's elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in...
And the law is not of faith,.... The Arabic version adds, "but of man"; which as it is an addition to the text, so it contains false doctrine; for though the law is not of faith, yet not of man, but of God; the law does not consist of faith in Christ, nor does it require it, and that a man should live by it upon his righteousness; it is the Gospel...