48443 matching verse commentaries
John Gill - Exposition - John Gill
And the fat of the bullock, and of the ram,.... Which in all offerings was the Lord's, and was burnt, see Leviticus 3:16 the rump; or tail of the ram; which in those countries was very large, and had a great deal of fat upon it; [See comments on Exodus 29:22] [See comments on Leviticus 3:9] and that which covereth [the inwards]; called the...
John Gill - Exposition - John Gill
And they put the fat upon the breasts,.... Both of the bullock and of the ram, while they were waving: and he burnt the fat upon the altar; after having been waved.
John Gill - Exposition - John Gill
And the breasts and the right shoulder,.... The breasts of the bullock and the ram, and the right shoulders of them both: Aaron waved for a wave offering before the Lord; which was given to him as his part of the peace offerings, after they had been thus waved before the Lord; whereby an acknowledgment was made that he was Lord of all, and had a...
John Gill - Exposition - John Gill
And Aaron lifted up his hand towards the people, and blessed them,.... After he had offered the above sacrifices both for himself and them: the manner of the priests lifting up their hands when they blessed is thus described; in the provinces the priests lift up their hands to their shoulders, and in the sanctuary above their heads, excepting the...
John Gill - Exposition - John Gill
And Moses and Aaron went into the tabernacle of the congregation,.... They went out of the court where the altar of burnt offering stood, and where Aaron had been offering the sacrifices; and they went into the holy place, where stood the altar of incense, the shewbread table, and the candlestick; and it is probable Moses went in with Aaron...
John Gill - Exposition - John Gill
And there came a fire out from before the Lord,.... Either from heaven, or from the holy of holies, where was the symbol of the divine Presence, and Jehovah had now took up his residence: and consumed upon the altar the burnt offering, and the fat; according to Aben Ezra, the burnt offering of Aaron, and of the people, and of the daily sacrifice,...
John Gill - Exposition - John Gill
INTRODUCTION TO Leviticus 10 This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Leviticus 10:1 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Leviticus 10:6 and an order is given, prohibiting the priests from drinking wine when they went into it, Leviticus 10:8...
John Gill - Exposition - John Gill
And Nadab and Abihu, the sons of Aaron,.... His two eldest sons, as seems from Exodus 6:23: took either of them his censer; a vessel in which coals of fire were put, and incense upon them, and burnt it, and so it follows: and put fire therein, and put incense thereon; which, as Aben Ezra says, was on the eighth day, that is, of their consecration,...
Matthew Henry - Complete Commentary - Matthew Henry
The story of this chapter is as sad an interruption to the institutions of the levitical law as that of the golden calf was to the account of the erecting of the tabernacle. Here is, I. The sin and death of Nadab and Abihu, the sons of Aaron, ver. 1, 2. II. The quieting of Aaron under this sore affliction, ver. 3. III. Orders given and observed...
John Gill - Exposition - John Gill
And there went out fire from the Lord,.... They sinned by fire, and they were punished by fire, either from heaven, or from the most holy place, where the Lord dwelt between the cherubim; this was of the nature of lightning, as appears by what follows: and devoured them; not reduced them to ashes, for neither their bodies nor their clothes were...
John Gill - Exposition - John Gill
And Moses said unto Aaron,.... Upon this awful occasion, and in order to quiet and humble him under the mighty hand of God: this [is it] that the Lord spoke, saying; but when he spoke it, and where it is said and recorded, is not so very clear; it might have been said, and yet not recorded, or the substance of it may be recorded, though not in the...
John Gill - Exposition - John Gill
And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron,.... Uzziel was a son of Kohath, a brother of Amram, the father of Aaron, and so Aaron's uncle, as here; he had four sons, two of which are here mentioned as called by Moses; these were first cousins to Aaron, and second to his sons; see Exodus 6:18: and said unto them,...
John Gill - Exposition - John Gill
So they went near,.... To the place where the bodies lay, having an order from Moses so to do, let them have been where they will; and carried them in their coats out of the camp, as Moses had said; or bid them do; they took them up in their clothes as they found them, and carried them in them; not that these men carried them in their own coats,...
John Gill - Exposition - John Gill
And Moses said unto Aaron, and unto Eleazar, and unto Ithamar, his sons,.... His two younger sons, which yet remained; and so the Septuagint version adds, as in Leviticus 10:12 uncover not your heads; that is, do not take off your mitre, as the Septuagint version; or the bonnets which they wore in the time of their ministry; for the Jewish priests...
John Gill - Exposition - John Gill
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die,.... That is, they were not to relinquish the service of the sanctuary, on the account of the death of these relations of theirs, and through grief for it, but go on in it; not Aaron on account of his children, nor his sons on account of their brethren: from...
John Gill - Exposition - John Gill
And the Lord spake unto Aaron,.... Because he was a prophet, Aben Ezra says; but the reason rather seems to be, because be was the high priest, and now invested with his office, and in the execution of it, and therefore the following law respecting the priest's drinking of wine was given: some say, as the same writer observes, that God spake to...
John Gill - Exposition - John Gill
Do not drink wine or strong drink,.... This law following upon the affair of Nadab and Abihu has caused some to think, and not without some reason, that they were drunk with wine or strong drink, when they offered strange fire; and indeed it is hardly to be accounted for upon any other foot that they should do it; but having feasted that day upon...
John Gill - Exposition - John Gill
And that ye may put difference between holy and unholy,.... That being sober they might be able to distinguish between the one and the other; which a drunken man, having his mind and senses disturbed, is not capable of; as between holy and unholy persons, and between holy and unholy things; particularly, as Aben Ezra interprets it, between a...
John Gill - Exposition - John Gill
And that ye may teach the children of Israel all the statutes,.... Laws, precepts, ordinances, moral, ceremonial, and judicial, which was the business of the priests to do, Malachi 2:7 but one inebriated with liquor would be incapable of giving instructions about any of those things: which the Lord hath spoken unto them by the hand of Moses:...
John Gill - Exposition - John Gill
And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained alive, not being concerned with them in their sin, and so shared not in their punishment: take the meat offering that remaineth of the offerings of the...