Out of heaven he made thee to hear his voice, that he might instruct thee,.... Thunder is the voice of God, and by which he instructs men in the greatness of his power, Job 26:14, c. unless his voice in giving the law, which was for the instruction of Israel, is meant for that was heard on earth, on Mount Sinai, to which the following refers: and...
And because he loved thy fathers,.... Not their immediate fathers, whose carcasses fell in the wilderness, and entered not into the good land because of their unbelief, but their more remote fathers or ancestors, Abraham, Isaac, and Jacob, who had some singular testimonies of the love of God to them, Abraham is called their friend of God, and...
To drive out nations from before thee, greater and mightier than thou art,.... The seven nations of the land of Canaan, which were more in number and mightier in power and strength than they, and particularly the Amorites, who were already driven out and dispossessed of their country, even the kingdoms and nations of Sihon and Og: to bring thee in...
Know therefore this day, and consider it in thine heart,.... Own and acknowledge it now with thy mouth, and lay it up and consider it in thine heart hereafter, as a truth of the greatest importance to be professed and held fast, and to be thought of and meditated upon continually, and never to be forgotten: that the Lord he is God in heaven above,...
Thou shall keep therefore his statutes, and his commandments,.... All his laws, moral, ceremonial, and judicial, partly being under obligation to him for all the great and good things done by him for them before enumerated, and partly and chiefly because he is the Lord God in heaven and in earth, and has a right to command and ought to be obeyed:...
Then Moses severed three cities,.... To be cities of refuge, according to the command of God, Numbers 35:14 this he did when he had conquered the two kingdoms of the Amorites, that God had given them for an inheritance to the tribes of Reuben and Gad, and the half tribe of Manasseh, Deuteronomy 4:38 though Jarchi says, and so other Jewish writers,...
That the slayer might flee thither,.... For refuge; the slayer of a man, but not any slayer, but which should kill his neighbour unawares; by accident to him, without any design and intention to kill him; ignorantly, as the Septuagint version; and so Onkelos: and hated him not in times past; it having never appeared that there had been a quarrel...
[Namely], Bezer in the wilderness,.... In Joshua 20:8, it is added "upon the plain"; this perhaps was the wilderness of Moab, in the plains of it, the same with Bozrah, see Jeremiah 48:24 and in the Apocrypha: "Hereupon Judas and his host turned suddenly by the way of the wilderness unto Bosora; and when he had won the city, he slew all the males...
And this is the law which Moses set before the children of Israel. Not the law concerning the cities of refuge, but the law of the ten commands repeated in the following chapter; so Jarchi remarks, "this which he should set in order after this section;'' as he does in the next chapter, where he repeats in order the ten precepts, and makes...
These are the testimonies, and the statutes, and the judgments,.... The laws, moral, ceremonial, and judicial, delivered in the following chapters; which are renewed, repeated, and explained: which Moses spake unto the children of Israel, after they came forth out of Egypt; in the third month after they came from thence these laws were delivered...
On this side Jordan, in the valley, over against Bethpeor,.... Where the Israelites abode some time; see Deuteronomy 3:29, in the land of Sihon king of the Amorites, who dwelt at Heshbon; which was now conquered, and in the hands of the Israelites: whom Moses and the children of Israel smote, after they came out of Egypt; not as soon as, or...
And they possessed his land, and the land of Og king of Bashan,.... Seized upon them, and took them as their own, and divided them for an inheritance among two of their tribes and half another: two kings of the Amorites; which is more than once observed, that it might be taken notice of that these were of the nations of the Canaanites Israel were...
From Aroer, which is by the bank of the river Arnon,.... A city of Moab, which was situated on the bank of the river Arnon, that was on the border of Moab, Deuteronomy 2:36, even unto Mount Sion, which [is] Hermon; the meaning is, that the lands of these two kings conquered by Israel reached from the city Aroer on the river Arnon to Mount Hermon,...
And all the plain on this side Jordan eastward,.... The plains of Moab, on that side of Jordan to the east: even unto the sea of the plain; the sea of Sodom, the salt sea: under the springs of Pisgah; that rose from Mount Pisgah, the same with Ashdothpisgah, Deuteronomy 3:17.
INTRODUCTION TO Deuteronomy 5 In this chapter Moses, after a short preface, Deuteronomy 5:1, repeats the law of the decalogue, or ten commands, with some little variation, Deuteronomy 5:6, and then reminds the Israelites of the terrible manner in which it was delivered to them, Deuteronomy 5:22 which put them upon making a request that Moses might...
And Moses called all Israel,.... The heads of the various tribes, and elders of the people, as he had on occasion been used to do; unless it can be thought that at different times he repeated the following laws to separate parties and bodies of them, until they had all heard them: and said unto them, hear, O Israel, the statutes and judgments...
In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel, ver. 1-5. II. The particular precepts are repeated (ver. 6-21), with the double delivery of them, both by word and writing, ver. 22. III. The settling of the correspondence thenceforward...
The Lord our God made a covenant with us in Horeb. Which is Sinai, as Aben Ezra observes; it being the same mountain, only it had two tops, which bore these different names; for certain it is that the decalogue after repeated was given at Sinai, and had the nature and form of a covenant; see Exodus 24:7.
The Lord made not this covenant with our fathers,.... That is, not with them only, as Jarchi, Aben Ezra, and Abendana remark; for certain it is that this covenant was made, or law was given, to the immediate fathers of this present generation of Israelites, whose carcasses had fallen in the wilderness; unless this is to be understood of their more...
The Lord talked with you face to face in the mount,.... Meaning, not in that free, friendly, and familiar manner, in which he sometimes talked with Moses, of whom this phrase is used, Exodus 33:11, but publicly, audibly, clearly, and distinctly, or without the interposition of another; he did not speak to them by Moses, but to them themselves; he...