In any case thou shalt deliver him the pledge again, when the sun goeth down,.... If it was a night covering, as Jarchi remarks; but if it was his day clothes, he was to return it in the morning, when the sun arose; and this was to be done every day, which resist occasion a great deal of trouble, and the pledge of little use; so that it seems as...
Thou shall not oppress an hired servant,.... That is hired by the day, as appears by Deuteronomy 24:15; though the law may include such as are hired by the week, or month, or year; neither of whom are to be oppressed by any means, and chiefly by detaining their wages; so the Jerusalem Targum explains the phrase, "ye shall not detain by force the...
At his day thou shalt give [him] his hire,.... At the close of the day, when his work is done, the hire agreed for must be paid him; and, by the same rule, all such that were hired by the week, month, or year, were to have their wages paid them at the day their time was up: neither shall the sun go down upon it; it was to be paid before sun...
The fathers shall not be put to death for the children,.... By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: every man shall be put to death for his own sin: which is but just and...
Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless,.... Who are unable to defend themselves, and have but few, if any, to take their part; and therefore particular care should be taken by judges and civil magistrates to do them justice, or God will require it of them: nor take a widow's raiment to pledge; nor anything...
But thou shalt remember that thou wast a bondman in Egypt,.... The remembrance of which may cause sympathy with persons in distress; particularly the stranger, the fatherless, and the widow: and the Lord thy God redeemed thee thence; the Targum of Jonathan, "the Word of the Lord thy God;'' which, as it was an act of great kindness and mercy in God...
When thou cuttest down thine harvest in thy field,.... Whether barley harvest or wheat harvest, when either of them are ripe for cutting, mowing, or reaping, and are cutting down: and hast forgot a sheaf in the field; Jarchi says the phrase "in the field" is to include standing corn, some of which is forgotten in cutting down, and so is subject to...
When thou beatest thine olive tree,.... With sticks and staves, to get off the olives when ripe: thou shall not go over the boughs again; to beat off some few that may remain; they were not nicely to examine the boughs over again, whether there were any left or not: it shall be for the stranger, for the fatherless, and for the widow; who might...
When thou gatherest the grapes of thy vineyard,.... Which was done much about the same time that the olives were gathered, and both after wheat harvest, about the latter end of June, or beginning of July; for they were more forward in those hot countries: thou shall not glean [it] afterwards; go over the vines a second time, to pick off every...
And thou shalt remember that thou wast a bondman in the land of Egypt,.... When they would have been glad to have enjoyed the like favours, as small as they might seem to be, even to glean in their fields, vineyards, and oliveyards; therefore I command thee to do this thing; to suffer the poor to take the forgotten sheaf, and to come into their...
INTRODUCTION TO Deuteronomy 25 Several laws are contained in this chapter, as concerning beating such whose crimes required it, Deuteronomy 25:1; of not muzzling the ox in treading out the corn, Deuteronomy 25:4; of marrying a deceased brother's wife, when there was no issue, and of the disgrace of such that refused it, Deuteronomy 25:5; of the...
If there be a controversy between men,.... Between two or more: and they come unto judgment; into a court of judicature, bring their cause thither: that [the judges] may judge them; who were never less than three; the great sanhedrim at Jerusalem consisted of seventy one, the lesser court was of twenty three, and the least of all three only: then...
Here is, I. A law to moderate the scourging of malefactors, ver. 1-3. II. A law in favour of the ox that treads out the corn, ver. 4. III. For the disgracing of him that refused to marry his brother's widow, ver. 5-10. IV. For the punishment of an immodest woman, ver. 11, 12. V. For just weights and measures, ver. 13-16. VI. For the destroying of...
And it shall be, if the wicked man be worthy to be beaten,.... There were four kinds of death criminals were put to by the Jews, stoning, strangling, burning, and slaying with the sword; and such crimes not as severe as these were punished with beating or scourging; and who they were that were worthy to be beaten is at large set forth in the...
Forty stripes he may give him, and not exceed,.... And that this number might not be exceeded, it is ordered by the Jewish canons that only thirty nine should be given; for it is asked (b), "with how many stripes do they beat him? with forty, save one, as it is said, in number "forty" that is, in the number which is next to forty;'' this they make...
Thou shall not muzzle the ox when he treadeth out [the corn]. As oxen are used in ploughing, so likewise in treading or beating out the corn; of the manner of which, [See comments on 1 Corinthians 9:9]; now while it was thus employed, it might not be restrained by any means from eating the corn as it had an opportunity, either by a muzzle put over...
If brethren dwell together,.... Not only in the same country, province, town, or city, but in the same house; such who had been from their youth brought up together in their father's house, and now one of them being married, as the case put supposes, they that were unmarried might live with him, and especially if the father was dead; and so may...
And it shall be [that] the firstborn that she beareth,.... To her husband's brother, now married to her: shall succeed in the name of his brother [which is] dead; the meaning is, as the Targum of Jonathan, "he shall rise up in the inheritance in the name of his brother;'' or, as Jarchi expresses it, "he shall take the inheritance of the deceased...
And the man like not to take his brother's wife,.... The provision here made by this law, when this was the case, is such as did not take place before it became a law; for then Onan would have taken the advantage of it, and refused marrying his brother's wife, which it is plain was not agreeable to him, Genesis 38:9; as many do now on one account...
Then the elders of his city shall call him,.... Require him to come, before them, and declare his resolution, and the reasons for it; recite this law to him, and explain the nature of it, and exhort him to comply with it, or show reason why he does not, at least to have his final resolution upon it: and speak unto him; talk with him upon this...