They speak vanity everyone with his neighbour,.... That which is false and a lie, either doctrinal or practical; what was not according to the word of God, and was vain and empty, frothy, filthy, and corrupt; and which no godly and faithful man would do. And this being done in common, by the generality of men, one with another, shows the...
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. They speak vanity; there is nothing in it. It is all froth, no reality; vain speech about vain subjects, having no real spiritual power to help the man that heareth: “They speak vanity.” “With a double heart do they speak:” saying one thing,...
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: They will not be able to continue speaking falsely and proudly for over; a shovelful of earth from the grave-digger’s spade will silence them, and a...
The Lord shall cut off all flattering lips,.... This is either a prophecy or a prayer, as Aben Ezra and Kimchi observe; that God either would or should cut off such who used flattery with their lips, by inflicting some judgment in this life, or everlasting punishment hereafter; by taking them away by death "out of the world", as the Targum...
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, With our tongue will we prevail; our lips are our own: who is lord over us? There is the point in dispute. Man will be lord of himself, and God will be Lord of all and everything; and there can be no compromise between these two. Not even a man’s...
Who have said, with our tongue will we prevail,.... Either through the eloquence of them, or the outward force and power with which they are backed. The sense is, as we say, so shall it be; our words are laws, and shall be obeyed, there is no standing against them; our edicts and decrees shall everywhere be regarded: or "we will make one to...
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. That is all it is, only a puff, — the biggest brag of the wicked, the most tremendous threat against the...
For the oppression of the poor,.... The servants and people of God, who, for the most part, are poor in a temporal sense, and are all of them, and always, so in a spiritual sense, standing continually in need of fresh supplies of grace; and being often afflicted, as the word signifies, are mean and despicable in the eyes of the men of this world,...
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; God takes notice of the oppression of poor men, and especially of poor saints when they are tried by the wickedness of the age: “Now will I arise, saith the Lord.”
I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. There is no mistake about the words of this blessed Book. The very words themselves are as accurate, as infallible, as silver is pure when it has been seven times refined by the most skillful...
The words of the Lord [are] pure words,.... This observation the psalmist makes in reference to what is just now said in Psalms 12:5:, and in opposition to the words of wicked men in Psalms 12:2; which are deceitful, sinful, and impure. The Scriptures are the words of God; and they are pure and holy, free from all human mixtures, and from all...
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt beep them, O LORD, thou shall preserve them from this generation for ever. The wicked walk on every side when the vilest men are exalted. Now let us read in Jeremiah’s prophecy, chapter 8. Remember, dear brethren, that Jeremiah had the...
Thou shall keep them, O Lord,.... Not the words before mentioned, as Aben Ezra explains it, for the affix is masculine and not feminine; not but God has wonderfully kept and preserved the sacred writings; and he keeps every word of promise which he has made; and the doctrines of the Gospel will always continue from one generation to another; but...
Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted. When sin gets into the high places of the earth, then it becomes very abundant. Every evil man takes liberty to creep out into public life when some great leader in vice occupies the throne. God save...
The wicked walk on every side,.... Of the poor and needy, of the righteous ones, to watch them, lay snares for them, and hurt them; therefore, Lord, keep and preserve them: the wicked are everywhere in great numbers, the whole world lies in wickedness; and the men of it are like their father the devil, they go about to do all the mischief they can...
INTRODUCTION TO Psalms 13 To the chief Musician, a Psalm of David. According to Theodoret this psalm was written by David, not when he fled from Saul, but from Absalom; and gives this reason for it, what happened to him from Saul was before his sin, and therefore he could speak with great boldness; but what befell him from Absalom was after it,...
How long wilt thou forget me, O Lord? for ever?.... When God does not immediately deliver his people from their enemies, or help them out of an affliction; when he does not discover his love, communicate his grace, apply the blessings and promises of his covenant as usual; and when he does not visit them in his usual manner, and so frequently as...
This psalm is the deserted soul's case and cure. Whether it was penned upon any particular occasion does not appear, but in general, I. David sadly complains that God had long withdrawn from him and delayed to relieve him, ver. 1, 2. II. He earnestly prays to God to consider his case and comfort him, ver. 3, 4. III. He assures himself of an answer...
How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? When you and I have to spread our complaints before God, we are not the first who have done so. When we complain of God’s forsaking us, we...
Ver. 1. How long? This question is repeated no less than four times. It betokens very intense desire for deliverance, and great anguish of heart. And what if there be some impatience mingled therewith; is not this the more true a portrait of our own experience? It is not easy to prevent desire from degenerating into impatience. O for grace that,...