In my distress I called upon the LORD, and cried unto my God; he heard my voice out of his temple, and my cry came before him, even into his ears. That is a wonderful expression: “My cry came before him, even into his ears.” That is, of course, speaking after the manner of men, and we cannot speak in any other manner. God appeared to hear David’s...
Then the earth shook and trembled,.... As it did quickly after Christ called upon the Lord, and cried to his God upon the cross, Matthew 27:50; and so some time after, when his people were praying together, the place where they were assembled was shaken, Acts 4:31; as a token of God's presence being with them: and the shaking and trembling of the...
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. The cry of one of his oppressed children stirred him to anger. Nothing moves the heart of God like an injury done to his people. You remember how the prophet Zechariah wrote to the captive Jews in Babylon, “Thus saith the Lord of...
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. Nothing touches God’s heart like an injury done to a child of his. “He was wroth,” and he did but stamp his foot, and the solid earth began to rock and tremble. He who laid the foundations of the universe can soon shift its...
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. The Lord was wroth with those who had made his child cry, as a father is angry with one who injures a beloved child of his, or as a mother is wroth with one who puts her babe to pain. The Lord made the earth to tremble because he was...
There went up a smoke out of his nostrils,.... This, with what follows, describes a storm of thunder; the "smoke" designs thick black clouds, gathered together; "fire" intends lightning; and "coals of fire", hot thunderbolts; and the whole is borrowed from, and is an allusion to what was at the giving of the law on Mount Sinai, Exodus 19:16; The...
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down; and darkness was under his feet. In this wonderful poetic description, Jehovah is represented as descending from his throne at the cry of one of his children in distress.
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. Oriental imagery representing the indignation of the Most High. He is not subject to passions like ours, but he is thus described in order that we may understand his action. It is a high strain of poetry to teach us how God is moved by the...
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. That is David’s graphic and striking representation of the indignation of God on his behalf.
There went up a smoke out of his nostrils and fire out of his mouth devoured: coals were kindled by it. This is a wonderful picture of the anger of God. The Hebrews always connected manifestations of anger with the nose and mouth just as they ascribed various passions and feelings to the different members of the body. So David says, “There went up...
He bowed the heavens also, and came down,.... To execute wrath and vengeance on wicked men; which is always the sense of these phrases when they go together; see Psalms 144:6; The Targum is, "he bowed the heavens, and his glory appeared"; that is, the glory of his power, and of his mighty hand of vengeance; for not his grace and mercy, but his...
He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He trod on the arch of the sky, and bent it beneath his divine weight. The cherubim are represented as standing over the mercy-seat, as though waiting there to perform errands of mercy; and...
He bowed the heavens also, and came down: and darkness was under his feet. This is a wonderful description of the interposition of God on behalf of his people. The scene referred to by David is probably the destruction of the Egyptians at the Red Sea, and the deliverance of the children of Israel from their cruel enemies.
He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. So quick is God to come to the deliverance of his persecuted people.
And he rode upon a cherub, and did fly,.... The Targum renders it in the plural number, "cherubim"; and so the Septuagint, Syriac, and Arabic versions; and by whom may be meant, either the angels, who are as horses and chariots, on whom Jehovah rides, and who art he makes use of as executioners of his wrath and vengeance, Zechariah 6:5; and to...
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. So swift is prayer to reach the ear of God, and so swift is God to come and answer his people’s prayers.
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. So swift is prayer to reach the heart of God; and so swift is God to come to the help of his people.
He made darkness his secret place,.... Which, and the dark waters in the next clause, are the same with the thick clouds in the last, in which Jehovah is represented as wrapping himself, and in which he lies hid as in a secret place; not so as that he cannot see others, as wicked men imagine, Job 22:13; but as that he cannot be beheld by others;...
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. Like an Oriental king, who travels beneath his royal canopy, the Lord is pictured as coming to earth with the bursting clouds and opening heavens as the pavilion of the Deity.
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. Nobody can see God in the sunlight; but faith can see him in the dark, and can realize that the darkest providences are but the pavilion of Jehovah’s love.