He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully; he shall receive the blessing from the Lord, and righteousness from the blood of his salvation. The man who will go to heaven is the clean man, the man who has been washed from his sins in the blood of the Lamb; and he is clean just...
He shall receive the blessing from the Lord,.... Or "who receives" (l); the future for the present; and so is a continuation of the description of a person proper to enter and abide in the church of God, as Psalms 24:6 seems to require; even one who has received every spiritual blessing in Christ in general, special grace out of his fulness;...
This [is] the generation of them that seek him,.... The persons above described are such, who in every age are the generation of the children of God, and are accounted by him for a generation; they are such that seek him, in the first place, with their whole hearts, and in Christ, where they find him; that seek thy face, O Jacob. By the "face" of...
This is the generation of them that seek him, that see thy face, O Jacob. Selah. It is a wonderful thing that Jesus Christ should take his people’s name but he does. He gives his Church his own name in that remarkable passage in Jer_33:16, “This is the name wherewith she shall be called The Lord our righteousness;” and now, to make the union...
Lift up your heads, O ye gates,.... By which the gates of hell are not meant; nor are the words to be understood of the descent of Christ thither, to fetch the souls of Old Testament saints from thence; who the Papists dream were detained in an apartment there, as in a prison, called by them "limbus patrum"; seeing these, immediately upon their...
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates, even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts,...
Who [is] this King of glory?.... Which question is put by the church, or particular believers; not through ignorance, as the daughters of Jerusalem, So 5:9; or the Pharisees, when Christ made his public entrance into Jerusalem, Matthew 21:10; much less in pride and haughtiness, in scorn and derision, as Pharaoh, Exodus 5:1; and the Capernaites,...
Lift up your heads, O ye gates even lift [them] up, ye everlasting doors; and the King of glory shall come in. [See comments on Psalms 24:7]. This is repeated on account of the backwardness and negligence of churches, and particular believers, to open and let Christ in; as may be seen in the case of the church in So 5:2; as well as the more to set...
Who is this King of glory?.... This is repeated, because of the preceding words, and in order to have a further account of his glorious Person, as follows: the Lord of hosts, he [is] the King of glory; he who is the Lord of sabaoth, the Lord of the armies, both of the heavens and the earth; at whose dispose and control all things are in both...
INTRODUCTION TO Psalms 25 [A Psalm] of David. This is the first of the psalms which is written in an alphabetical order, or in which the first word of every verse begins with the letters of the Hebrew alphabet in order, though it is not strictly and regularly observed; the reason of this manner of writing is not very obvious; the (r) Jews confess...
Unto thee, O Lord, do I lift up my soul. Either "in prayer", as the Chaldee paraphrase adds (s); and denotes sincere, affectionate, hearty prayer to God, a drawing nigh to him with a true heart: for unless the heart is lifted up, the lifting up of the eyes or hands in prayer is of no avail; see Lamentations 3:41; or by way of offering to the Lord,...
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it, I. What it is to pray, ver. 1, 15. II. What we must pray for, the pardon of sin (ver. 6, 7, 18), direction in the way of duty (ver. 4, 5), the favour of God (ver. 16),...
Unto thee, O LORD, do I lift up my soul. It is down; and I would fain lift it up; yet I am powerless to do so if I am left to myself. When the soul cleaves to the earth, who but God can lift it up? Yet it must be our desire and object to seek to lift up our soul unto God.
Ver. 1. Unto thee, O Lord. See how the holy soul flies to its God like a dove to its cote. When the storm winds are out, the Lord's vessels put about and make for their well remembered harbour of refuge. What a mercy that the Lord will condescend to hear our cries in time of trouble, although we may have almost forgotten him in our hours of...
O my God, I trust in thee,.... He claims his interest in God, and expresses his faith and confidence in him, in the midst of all his troubles; [See comments on Psalms 7:1]; let me not be ashamed; meaning of his trust in God, by being disappointed of the help, deliverance, and salvation from him, which he trusted in him for; and the believer, as he...
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Whatever happens to me, I trust in thee. Down goes the anchor; that ship will never drift far out to sea. “O my God, I trust in thee.” Can you say that, dear friends? Then, if you are in the dark, you are as safe as if you were in the light, for still this...
Yea, let none that wait on thee be ashamed,.... David not only prays for himself, but for other saints, as it becomes the people of God to do; for them they waited on the Lord in public worship, attended his house and ordinances, and waited on him for the discoveries of his love, the enjoyment of his voracious presence, and were looking for his...
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. When good men are in earnest on their own account, they soon begin to pray for others; and the evil which they dread for themselves, they are sure to dread for their brethren. David first prayed, “Let me not be ashamed;” and then he added, “Let none...
Show me thy ways, O Lord,.... Either those which the Lord himself took and walked in; as those of creation and providence, in which he has displayed his power, wisdom, and goodness; and which are desirable to be known by his people, and require divine instruction and direction; and particularly his ways of grace, mercy, and truth, and the methods...
Shew me thy ways, O LORD; teach me thy paths. That is the prayer of one who is tight of the Spirit, for, by nature, our desire is to have our own way; and if we can have our own way, we are satisfied. But when the Lord has taught us better, our prayer is, “Shew me thy ways, O Lord; teach me thy paths.”