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John Gill
INTRODUCTION TO Job 11 In this chapter Zophar the Naamathite, Job's third friend, attacks him, and the with great acrimony and severity, and with much indecency; he charges him not only with loquacity, and vain babbling, but with lying, and with scoffing at God, and good men, Job 11:1; which he attempts to support by some things Job had said, misrepresented by him, Job 11:4; and wishes that God...
John Gill
For vain man would be wise,.... Or "hollow" (r), empty man; empty of all that is good, though full of all unrighteousness; without God, the knowledge, love, and fear of him; without Christ, the knowledge of him, faith in him, and love to him; destitute of the Spirit, and of his grace, having no good thing in him: yet such a man "would be wise"; not desirous of true wisdom, but would be thought to...
Matthew Henry
Poor Job's wound's were yet bleeding, his sore still runs and ceases not, but none of his friends bring him any oil, any balm; Zophar, the third, pours into them as much vinegar as the two former had done. I. He exhibits a very high charge against Job, as proud and false in justifying himself, ver. 1-4. II. He appeals to God for his conviction, and begs that God would take him to task (ver. 5)...
Charles H. Spurgeon
For vain man — That is just what man is by nature; the best of men are vanity — emptiness: “For vain man” — Job_11:12. Would be wise,- He pretends to wisdom; he wishes to be thought wise; he likes to wear a wise man’s title: “Vain man would be wise,” — Job_11:12. Though man be born like a wild ass’s colt. As untamed, as ignorant, as willful as a wild ass’s colt, are we by nature. Zophar seems to...