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Commentaries on Job 33:13

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John Gill - Exposition

John Gill

INTRODUCTION TO Job 33 In this chapter Elihu addresses Job himself, and entreats his attention to what he had to say to him, and offers several things to induce him to it; and recommends himself as one that was according to his wish, in the stead of God, a man like himself, and of whom he had no reason to be afraid, Job 33:1; and then he brings a charge against him of things which he himself had...

John Gill - Exposition

John Gill

Why dost thou strive against him?.... A creature against the Creator, a man against his Maker, the clay against the potter; how absurd and stupid is this! and a piece of weakness and folly it was in him to desire to litigate the point with God, and dispute with him, as he often did, when men cannot answer him one of a thousand, as he himself owned, Job 9:3; and very sinful and criminal it is to...

Matthew Henry - Complete Commentary

Matthew Henry

Pompous prefaces, like the teeming mountain, often introduce poor performances; but Elihu's discourse here does not disappoint the expectations which his preface had raised. It is substantial, and lively, and very much to the purpose. He had, in the foregoing chapter, said what he had to say to Job's three friends; and now he comes up close to Job himself and directs his speech to him. I. He...

Spurgeon - Verse Expositions

Charles H. Spurgeon

Behold, in this thou art not just: I will answer thee, that God is greater than man. Why dost thou strive against him? for he giveth not account of any of his matters. This man seems to have the very spirit that rested upon the apostle Paul when he was arguing with an objector against the Lord’s way of working, “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to...

Spurgeon - Verse Expositions

Charles H. Spurgeon

Why dost thou strive against him? for he giveth not account of any of his matters. It is not for us to summon God to appear before us, as if he were our servant, and we were his master, or to arraign him before our judgment seat, and to sit there as if the Holy One of Israel were a felon, who must answer for his crimes. It is high treason, and blasphemy against the Most High, for us to think of...