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John Gill
INTRODUCTION TO Psalms 119 This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life; and, as some think, for the sake or his son Solomon. It seems to be a collection of observations on the word of God and its precepts, the usefulness and excellency of it, he had made in the course of his life; interspersed with various petitions for...
John Gill
o, SAMECH.--The Fifteenth Part. Ver. 113. SAMECH. I hate vain thoughts,.... Or thoughts: evil thoughts are undoubtedly meant, no other can be the object of hatred to a good man; they are such as are contrary to the law of God, and forbidden by it, mentioned in the next clause as the object of love, in opposition to these; and which are abominable to God, and defiling to men; should be forsaken,...
Matthew Henry
This is a psalm by itself, like none of the rest; it excels them all, and shines brightest in this constellation. It is much longer than any of them more than twice as long as any of them. It is not making long prayers that Christ censurers, but making them for a pretence, which intimates that they are in themselves good and commendable. It seems to me to be a collection of David's pious and...
Charles H. Spurgeon
I hate vain thoughts: but thy law do I love. The opposite of the fixed and infallible law of God is the wavering, changing opinion of men. David had an utter contempt and abhorrence for this, all his reverence and regard went to the sure word of testimony. In proportion to his love to the law was his hate of man’s inventions. The thoughts of men are vanity; but the thoughts of God are verity.
Charles H. Spurgeon
I have inclined mine heart to perform thy statues always, even unto the end. I hate vain thoughts: but thy law do I love. Notice that the word “vain” is not in the original, the psalmist wrote, “I hate thoughts,” yet the word for thoughts includes the idea of mere thoughts. So, if any teaching in the world is the result of human thought alone, you may not rely upon it for a moment, for the Lord...
Charles H. Spurgeon
I hate vain thoughts: but thy law do I love. The moralist is quite content to look after his actions, but the Christian is never happy until his thoughts are sanctified. The true believer hates vain thoughts, because they lead to vain words and to vain actions; because vain thoughts nailed his Saviour to the tree; because vain thoughts spoil his devotion, mar his communion with God, and, like the...