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Commentaries on Psalms 33:14

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John Gill - Exposition

John Gill

INTRODUCTION TO Psalms 33 Though this psalm has no title to it, it seems to be a psalm of David, from the style and matter of it; and indeed begins with the same words with which the preceding psalm is ended. Theodoret is of opinion it was written by David as a prophecy concerning Hezekiah, as a song to be sung by the people after the destruction of the Assyrian army.

John Gill - Exposition

John Gill

From the place of his habitation,.... Which is heaven, that is, the habitation of his holiness, and of his glory, Isaiah 63:15; he looketh upon all the inhabitants of the earth; good and bad; and not the nation of Israel only, but the Gentile world, whom in former times he overlooked, but under the Gospel dispensation visits in a way of mercy; by sending his son to die for them, by spreading his...

Matthew Henry - Complete Commentary

Matthew Henry

This is a psalm of praise; it is probable that David was the penman of it, but we are not told so, because God would have us look above the penmen of sacred writ, to that blessed Spirit that moved and guided them. The psalmist, in this psalm, I. Calls upon the righteous to praise God, ver. 1-3. II. Furnishes us with matter for praise. We must praise God, 1. For his justice, goodness, and truth,...

Spurgeon - Verse Expositions

Charles H. Spurgeon

From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; Not that their hearts are alike, but it means that he only fashioneth all their hearts. They were all made by him. There is no understanding so great but he made it, and there is no mind so feeble but still he made it: “he fashioneth their hearts.”

Spurgeon - Verse Expositions

Charles H. Spurgeon

The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. Just as in a glass hive you can see all the bees, and all they do, so can God see us; and he can see all that we think, and read and know us through and through.