Commentary LibraryCommentaries on Psalms 91:9
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John Gill
INTRODUCTION TO Psalms 91 Jarchi and others think this psalm was written by Moses (m), as was the preceding; but the Targum ascribes it to David; as do the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and very probably, as is generally thought, was penned by him on occasion of the pestilence which came upon the people, through his numbering of them, 2 Samuel 24:1. The person...
John Gill
Because thou hast made the Lord which is my refuge,.... So the words, according to Kimchi, also are directed to the good man; giving the reason of his safety, because he trusts in the Lord, and puts himself under his protection: but they should rather be rendered, and the accents require such a reading, "because thou, Lord, art my refuge" (t); and so are either the words of the good man that...
Matthew Henry
Some of the ancients were of opinion that Moses was the penman, not only of the foregoing psalm, which is expressly said to be his, but also of the eight that next follow it; but that cannot be, for Ps. xcv. is expressly said to be penned by David, and long after Moses, Heb. iv. 7. It is probable that this psalm also was penned by David; it is a writ of protection for all true believers, not in...
Charles H. Spurgeon
Nor for the pestilence that walketh in darkness, nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; there shall no evil befall thee,...
Charles H. Spurgeon
Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, “There shall no evil befall thee.” It may have the appearance of evil; but it shall turn out to thy good. There shall be but the appearance of evil, not the reality of it: “There shall no evil befall...