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Commentaries on Jeremiah 10:5

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John Gill - Exposition

John Gill

INTRODUCTION TO Jeremiah 10 This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs,...

John Gill - Exposition

John Gill

They are upright as the palm tree,.... Being nailed to a post, or fastened to a pillar, or set upon a pedestal, and so stand erect without bending any way; and are like a palm tree, which is noted for its uprightness; hence the church's stature is compared to it, So 7:7, here it is a sarcasm, and a bitter one: but speak not; man, that is of an erect stature, in which he differs from other...

Matthew Henry - Complete Commentary

Matthew Henry

We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference:—I. To those that were carried away into the land of the Chaldeans, a country notorious above any other for idolatry and superstition; and they are here cautioned against the infection of the...

Spurgeon - Verse Expositions

Charles H. Spurgeon

They are upright as the palm tree, but speak not: they must need be borne, because they cannot go. Pretty gods they must be, cannot move, and cannot even stand till they are nailed up, and cannot stir unless they are carried from place to place.

Spurgeon - Verse Expositions

Charles H. Spurgeon

Be not afraid of them; for they cannot do evil, neither also is it in them to do good. Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. But they are altogether...