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John Gill
The son of man came eating and drinking,.... Meaning himself, who ate and drank as men usually do, lived in the common way of life, was free and sociable, went to feasts, entertainments, and weddings, when he was invited; and was affable, courteous, and friendly in his deportment, to all men; and they say, behold a man gluttonous, a voracious man, an epicurean, one that indulges his appetite to a...
Matthew Henry
In this chapter we have, I. The constant and unwearied diligence of our Lord Jesus in his great work of preaching the gospel, ver. 1. II. His discourse with the disciples of John concerning his being the Messiah, ver. 2-6. III. The honourable testimony that Christ bore to John Baptist, ver. 7-15. IV. The sad account he gives of that generation in general, and of some particular places with...
Charles H. Spurgeon
For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. There was no pleasing them. And there is no pleasing people now, whoever it is that God sends. One man is much too homely. In fact, he is vulgar. Another is much too rhetorical. In fact, his...
Charles H. Spurgeon
But wisdom is justified of her children. Whoever Christ sends, he sends in wisdom, and there is an adaptation about each of his servants, even if men do not perceive it. The day shall come when wisdom shall be justified of her children.
Charles H. Spurgeon
For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. There was no pleasing them anyhow; they were prepared to find fault with any sort of man, whether he lived an ascetic life, or mixed with others as a...