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Commentaries on Romans 7:18

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John Gill - Exposition

John Gill

INTRODUCTION TO Romans 7 The Apostle, in this chapter, discourses concerning the freedom of justified and regenerated persons from the law, and concerning the nature, use, and excellency of it; in which he removes several objections to it, and gives an account from his own experience of the struggle and combat there is between flesh and spirit in a regenerate person; and which shows, that though...

John Gill - Exposition

John Gill

For I know that in me, that is, in my flesh,.... The apostle goes on to give some further account of himself, what he knew, and was fully assured of by long experience; as that dwelleth no good thing in him, that is, in his flesh, or carnal self; for otherwise there were many good things dwelt in him; there was the good work of grace, and the good word of God in him, and even Father, Son, and...

Matthew Henry - Complete Commentary

Matthew Henry

We may observe in this chapter, I. Our freedom from the law further urged as an argument to press upon us sanctification, ver. 1-6. II. The excellency and usefulness of the law asserted and proved from the apostle's own experience, notwithstanding, ver. 7-14. III. A description of the conflict between grace and corruption in the heart, ver. 14, 15, to the end. Observations Respecting the Law. (a....

Spurgeon - Verse Expositions

Charles H. Spurgeon

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Oh, how often have men, who have been struggling after holiness, had to use these words of the apostle! The more holy they become, the more they realize that there is...

Spurgeon - Verse Expositions

Charles H. Spurgeon

, For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me: but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not that I do. Now if I do that I would not, it is no more I that do it, The true and real “I.”