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John Gill
INTRODUCTION TO Romans 7 The Apostle, in this chapter, discourses concerning the freedom of justified and regenerated persons from the law, and concerning the nature, use, and excellency of it; in which he removes several objections to it, and gives an account from his own experience of the struggle and combat there is between flesh and spirit in a regenerate person; and which shows, that though...
John Gill
Now if I do that I would not,.... The same conclusion is formed here, as in Romans 7:17, not with any view to excuse himself from blame in sinning, but to trace the lusts of his heart, and the sins of his life, to the source and fountain of them, the corruption of his nature; and to ascribe them to the proper cause of them, which was not the law of God, nor the new man, but sin that dwelt in him.
Matthew Henry
We may observe in this chapter, I. Our freedom from the law further urged as an argument to press upon us sanctification, ver. 1-6. II. The excellency and usefulness of the law asserted and proved from the apostle's own experience, notwithstanding, ver. 7-14. III. A description of the conflict between grace and corruption in the heart, ver. 14, 15, to the end. Observations Respecting the Law. (a....
Charles H. Spurgeon
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. The true man — the newborn man — is struggling after that which is right. The real “I “, the immortal “ego”, is still pressing forward, like a ship beating up against wind and tide, and striving to reach the harbor where it shall find perfect rest. Oh, what struggles, what contentions, what rightings, there are...
Charles H. Spurgeon
, For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me: but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not that I do. Now if I do that I would not, it is no more I that do it, The true and real “I.”
Charles H. Spurgeon
But sin that dwelleth in me. Oh! this accursed indwelling sin! Would God it were driven out. We do not say this to excuse ourselves-God forbid—but to blame ourselves that we permit this sin to dwell within us. Yet must we rejoice in God that we are born again, and that this new “I” the true “I,” will not yield to sin, but fights against it.