Commentary LibraryCommentaries on Romans 9:11
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John Gill
INTRODUCTION TO Romans 9 The apostle having discoursed of justification and sanctification, and of the privileges of justified and sanctified ones, proceeds to treat of predestination, the source and spring of all the blessings of grace; and to observe how this distinguishing act of God's sovereign will has taken place, both among Jews and Gentiles; in treating of which, he knew he should go...
John Gill
For [the children] being not yet born, So says (h) the Chaldee paraphrast, "the prophet said unto them, was it not said of Jacob, עד דלא אתיליד, "when he was not yet born", that he should be greater than his brother?'' the Syriac version supplies, "his children", that is, Isaac's; and the Arabic version, "his two children". This shows, that the apostle designs not the posterity, but the very...
Matthew Henry
The apostle, having plainly asserted and largely proved that justification and salvation are to had by faith only, and not by the works of the law, by Christ and not by Moses, comes in this and the following chapters to anticipate an objection which might be made against this. If this be so, then what becomes of the Jews, of them all as a complex body, especially those of them that do not embrace...
Charles H. Spurgeon
For this is the word of promise. At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the...
Charles H. Spurgeon
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. Here were two children born at the same time; yet Esau was not of the true “seed.” It matters not how...