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John Gill
INTRODUCTION TO Romans 9 The apostle having discoursed of justification and sanctification, and of the privileges of justified and sanctified ones, proceeds to treat of predestination, the source and spring of all the blessings of grace; and to observe how this distinguishing act of God's sovereign will has taken place, both among Jews and Gentiles; in treating of which, he knew he should go...
John Gill
What shall we say then?.... A form of expression the apostle frequently uses, when he is about to introduce an objection, as is what follows: is there unrighteousness with God? This is not an objection of his own, but of an adversary, which he takes up and returns an answer to; and which itself greatly serves to settle and confirm the true sense and meaning of the apostle in this place; as that...
Matthew Henry
The apostle, having plainly asserted and largely proved that justification and salvation are to had by faith only, and not by the works of the law, by Christ and not by Moses, comes in this and the following chapters to anticipate an objection which might be made against this. If this be so, then what becomes of the Jews, of them all as a complex body, especially those of them that do not embrace...
Charles H. Spurgeon
What shall we say then? Is there unrighteousness with God? God forbid. There is no unrighteousness, in anything that he does: and in the winding up of all affairs, it shall be seen that God was righteous as well as gracious.
Charles H. Spurgeon
What shall we say then? Is there unrighteousness with God? God forbid. Paul knew very well that there would always be some who would cry out against this doctrine, that men would say that God was partial and unjust. If he had not foreseen that the declaration of this doctrine would provoke such remarks, he would not have put it so: “What shall we say then? Is there unrighteousness with God? God...