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John Gill
INTRODUCTION TO Romans 9 The apostle having discoursed of justification and sanctification, and of the privileges of justified and sanctified ones, proceeds to treat of predestination, the source and spring of all the blessings of grace; and to observe how this distinguishing act of God's sovereign will has taken place, both among Jews and Gentiles; in treating of which, he knew he should go...
John Gill
That is, they which are the children of the flesh,.... This is an explanation of the foregoing verse, and shows, that by "the seed of" Abraham are meant, the natural seed of Abraham, who are born after the flesh, or descend from him by carnal generation: these are not the children of God; that is, not all of them, nor any of them, on account of their being children of the flesh, or Abraham's...
Matthew Henry
The apostle, having plainly asserted and largely proved that justification and salvation are to had by faith only, and not by the works of the law, by Christ and not by Moses, comes in this and the following chapters to anticipate an objection which might be made against this. If this be so, then what becomes of the Jews, of them all as a complex body, especially those of them that do not embrace...
Charles H. Spurgeon
That is, thy flesh which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. Now, Isaac was not the child of Abraham’s flesh. He was born according to promise, when his mother was past age, and his father well stricken in years. His was the birth according to the promise, and that is the way the line of grace runs — not...
Charles H. Spurgeon
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; — When there were twins to be born of her; —