Commentary LibraryCommentaries on Ephesians 1:8
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John Gill
INTRODUCTION TO Ephesians 1 In this chapter are contained the inscription of the epistle, the salutation of the persons to whom it is written, the apostle's thanksgiving for blessings received by him, and them; in which the efficient, moving, procuring, and final causes of salvation are taken notice of, and the several parts and branches of it observed; and the whole is concluded with prayers for...
John Gill
Wherein he hath abounded toward us,.... That is, in the grace which is so abundantly displayed in redemption and forgiveness of sin, through the blood of Christ: in all wisdom and prudence; this may be understood, either of the aboundings of grace in the Gospel; which may be called all wisdom and prudence, because it is the wisdom of God; it is the product of his wisdom, and a display of it; the...
Matthew Henry
Introduction. (a. d. 61.) 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Here is, 1. The title St. Paul takes to himself, as belonging to him—Paul, an apostle of Jesus Christ, &c. He reckoned it a great honour to be employed by Christ,...
Charles H. Spurgeon
Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself, that in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth: even in him: All the things that are in Christ are to be gathered...
Charles H. Spurgeon
Wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: in whom also we have obtained an inheritance, being...
Charles H. Spurgeon
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; In the working out of the economy of grace, God has been lavish with his love; but yet there have been wisdom and prudence in it. He did not suffer the full light of the gospel to break in upon our eyes at first, lest we should...
Charles H. Spurgeon
In whom we have redemption through his blood, the forgiveness of sin, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fullness of times he might gather together in one all things in Christ, both...
Charles H. Spurgeon
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; Wisdom and prudence are two of the handmaids of grace. Grace reigns through righteousness, and the wisdom and prudence of God are set to work so to conduct the whole of the arrangements that “the glory of his grace” may be all...
Charles H. Spurgeon
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fullness of times he might gather together in one all things in Christ, both...
Charles H. Spurgeon
Wherein he hath abounded toward us in all wisdom and prudence; Not drowning us with floods of his grace, but handing it out to us as we are able to take it. The riches of his grace we have, but he uses wisdom and prudence, teaching us little by little as we are able to bear it, and raising us up by degrees from one stage of grace to another, according as our poor frames can endure the joy.