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John Gill
INTRODUCTION TO Ephesians 2 The design of the apostle in this chapter, is to magnify the riches of divine grace, in the effectual calling and salvation of sinners, by Christ Jesus; in order to which, he describes the sad estate they are in by nature, and before conversion, even God's elect among the Jews, and especially among the Gentiles; and then observes how peace is made for and between them...
John Gill
And that he might reconcile both unto God,.... This is another end of the abrogation of the ceremonial law: the Jews had run up a long score against the ceremonial law, as well as against the moral law; and Christ by fulfilling it for them, and thereby abrogating it, reconciled them; and the Gentiles could not be reconciled together with them, without the abrogation of it: and this reconciliation...
Matthew Henry
This chapter contains an account, I. Of the miserable condition of these Ephesians by nature (ver. 1-3) and again, ver. 11, 12. II. Of the glorious change that was wrought in them by converting grace (ver. 4-10) and again, ver. 13. III. Of the great and mighty privileges that both converted Jews and Gentiles receive from Christ, ver. 14-22. The apostle endeavours to affect them with a due sense...
Charles H. Spurgeon
Might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. There is the whole Trinity in that one verse, Christ, the Spirit, the Father. It needs the Trinity to make a Christian, and when you have got a Christian, it...
Charles H. Spurgeon
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto...
Charles H. Spurgeon
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God...
Charles H. Spurgeon
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. Christ is the Preacher of peace as well as the Maker of peace, and no man ever knows the peace of God unless Christ preaches it to him.
Charles H. Spurgeon
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: No enmity now should exist between Jew and Gentile. None does exist between the believer and his God. The enmity is dead for ever, for...
Charles H. Spurgeon
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. To the Gentile and to the Jew, to the atrociously wicked, and to those who were religious after a fashion — he has brought them both in by the cross.