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John Gill
INTRODUCTION TO Deuteronomy 32 This chapter contains the song mentioned and referred to in the former, the preface to it, Deuteronomy 32:1; the character of the divine and illustrious Person it chiefly respects, Deuteronomy 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, Deuteronomy...
John Gill
Do you thus requite the Lord, O foolish people and unwise,.... This is also a proper character of the Jews in the times of Christ, who are often by him called "fools", Matthew 23:17; being very ignorant of the Scriptures, and of the prophecies in them respecting him, setting up their own traditions on a level with the word of God, or above it; they were ignorant of the law of God, and the meaning...
Matthew Henry
In this chapter we have, I. The song which Moses, by the appointment of God, delivered to the children of Israel, for a standing admonition to them, to take heed of forsaking God. This takes up most of the chapter, in which we have, 1. The preface, ver. 1, 2. 2. A high character of God, and, in opposition to that, a bad character of the people of Israel, ver. 3-6. 3. A rehearsal of the great...
Charles H. Spurgeon
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? Who made the Jews to be a people? Who set Israel apart to be a nation? Who, but God, who bought them with a price when they came out of Egypt, and, in his fatherly care, led them through the wilderness?
Charles H. Spurgeon
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? Sin is the basest form of ingratitude. We owe everything to God, and we ought therefore to treat him as our Creator and Father should be treated. On the contrary, how often have we requited him evil for good, and acted as if we regarded him as our...