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John Gill
INTRODUCTION TO Hebrews 2 In this chapter the apostle, from the superior excellency of Christ, by whom the Gospel revelation is come, discoursed of in the preceding, urges the believers he writes to, to a more diligent attention to the Gospel, and the doctrines of it; to which he adds another motive inducing thereunto, lest those things should be let slip, and be lost, Hebrews 2:1 and then, by...
John Gill
For unto the angels,.... Though angels were concerned in the giving of the law, and were frequently employed under the former dispensation, in messages to men, and in making revelations of God's mind and will to them, yet to them hath he not put in subjection the world to come, whereof we speak: by which is meant, not the future state of eternal glory and happiness in heaven, as opposed to this...
Matthew Henry
In this chapter the apostle, I. Makes some application of the doctrine laid down in the chapter foregoing concerning the excellency of the person of Christ, both by way of exhortation and argument, ver. 1-4. II. Enlarges further upon the pre-eminence of Christ above the angels, ver. 5-9. III. Proceeds to remove the scandal of the cross, ver. 10-15. IV. Asserts the incarnation of Christ, taking...
Charles H. Spurgeon
For unto the angels hath he not put in subjection the world to come, whereof we speak. We are the preachers of it, — not the angels; and the great Author and Finisher of our faith is the Man Christ Jesus, — not an angel. We have not now the ministry of angels, but the ministry of men, by whom the Lord of the angels sends his messages to their fellows.
Charles H. Spurgeon
For unto the angels hath he not put in subjection the world to come, whereof we speak. God has not made angels to be the preachers of the gospel. Doubtless they derive some happiness from it, if only from the sight of those converted under it; but it is in no sense under the government of angels.
Charles H. Spurgeon
For unto the angels hath he not put in subjection the world to come, whereof we speak. We have no angelic preachers; we sometimes speak of “the seraphic doctor,” but no seraph ever was a preacher of the gospel of the grace of God; that honour has been reserved for a lower order of beings.