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Commentaries on Hebrews 4:1

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John Gill - Exposition

John Gill

INTRODUCTION TO Hebrews 4 From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it,...

John Gill - Exposition

John Gill

Let us therefore fear,.... Not with a fear of wrath and damnation; nor with a fear of diffidence and distrust of the power, grace, and goodness of God; but with a cautious fear, a godly jealousy, a careful circumspection, and watchfulness: lest a promise being left [us] of entering into his rest; not the land of Canaan, the type of heaven, but rather heaven itself, the ultimate glory: there is a...

Matthew Henry - Complete Commentary

Matthew Henry

The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this, I. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make a right improvement of them, ver. 1-4. II. He assigns the cause why the ancient Hebrews did not profit by their religious privileges,...

Spurgeon - Verse Expositions

Charles H. Spurgeon

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. If you avoid the very seeming of it, you will avoid the thing itself. Oh! that we were careful about this — that there was nothing that should give any reasonable fear to those who observed us, or to ourselves when we search our hearts, lest we should not enter into this...

Spurgeon - Verse Expositions

Charles H. Spurgeon

Let us therefore fear, lest, a promise being left us of entering into his rest any of you should seem to come short of it. Not only dread coming short, but dread the very appearance of it. Oh, that we might now enter into that rest, and so clearly enjoy it that there should not even be a seeming to come short of it.