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For this is the word of promise, At this time will I come, and Sara shall have a son.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For the scripture saith, Whosoever believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if God spared not the natural branches, take heed lest he also spare not thee.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

For the gifts and calling of God are without repentance.