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I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Now unto God and our Father be glory for ever and ever. Amen.

All the saints salute you, chiefly they that are of Caesar's household.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

And this I say, lest any man should beguile you with enticing words.

Which are a shadow of things to come; but the body is of Christ.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

And above all these things put on charity, which is the bond of perfectness.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

But of the times and the seasons, brethren, ye have no need that I write unto you.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.