ἐκ

Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;