ἐκ

For we being many are one bread, and one body: for we are all partakers of that one bread.

For the man is not of the woman; but the woman of the man.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

Now ye are the body of Christ, and members in particular.

For we know in part, and we prophesy in part.

But when that which is perfect is come, then that which is in part shall be done away.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But now is Christ risen from the dead, and become the firstfruits of them that slept.

The first man is of the earth, earthy: the second man is the Lord from heaven.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.