ἐκ

For the priesthood being changed, there is made of necessity a change also of the law.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

We have an altar, whereof they have no right to eat which serve the tabernacle.

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Seest thou how faith wrought with his works, and by works was faith made perfect?

Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place sweet water and bitter?

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.