ἔν

But with many of them God was not well pleased: for they were overthrown in the wilderness.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Judge in yourselves: is it comely that a woman pray unto God uncovered?

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

For there must be also heresies among you, that they which are approved may be made manifest among you.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

For this cause many are weak and sickly among you, and many sleep.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

And there are diversities of operations, but it is the same God which worketh all in all.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

But now hath God set the members every one of them in the body, as it hath pleased him.

That there should be no schism in the body; but that the members should have the same care one for another.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.