ἀλλά

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

To them that are without law, as without law,(being not without law to God, but under the law to Christ,) that I might gain them that are without law.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

But with many of them God was not well pleased: for they were overthrown in the wilderness.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Let no man seek his own, but every man another's wealth.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

For the man is not of the woman; but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.