ἀλλά

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

And the law is not of faith: but, The man that doeth them shall live in them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But is under tutors and governors until the time appointed of the father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

So then, brethren, we are not children of the bondwoman, but of the free.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.