ἁμαρτία

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Some men's sins are open beforehand, going before to judgment; and some men they follow after.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

And their sins and iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,