μέν

But he that is spiritual judgeth all things, yet he himself is judged of no man.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

But now are they many members, yet but one body.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

For thou verily givest thanks well, but the other is not edified.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

So then death worketh in us, but life in you.

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

For as touching the ministering to the saints, it is superfluous for me to write to you:

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: