ὀργή

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance?(I speak as a man)

Because the law worketh wrath: for where no law is, there is no transgression.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

For which things' sake the wrath of God cometh on the children of disobedience:

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.