ὅτι

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

For I bear them record that they have a zeal of God, but not according to knowledge.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

I thank God that I baptized none of you, but Crispus and Gaius;

Lest any should say that I had baptized in mine own name.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

And again, The Lord knoweth the thoughts of the wise, that they are vain.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.