οὐ

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

For unto the angels hath he not put in subjection the world to come, whereof we speak.

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

So we see that they could not enter in because of unbelief.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

For if Jesus had given them rest, then would he not afterward have spoken of another day.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

If therefore perfection were by the Levitical priesthood,(for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Who is made, not after the law of a carnal commandment, but after the power of an endless life.