οὖν

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

What shall we say then? Shall we continue in sin, that grace may abound?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

What shall we then say to these things? If God be for us, who can be against us?

What shall we say then? Is there unrighteousness with God? God forbid.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.