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And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

For he knew who should betray him; therefore said he, Ye are not all clean.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

Hath not my hand made all these things?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For what have I to do to judge them also that are without? do not ye judge them that are within?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

Say I these things as a man? or saith not the law the same also?

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?