πᾶς

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

Knowing this first, that no prophecy of the scripture is of any private interpretation.

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

But ye have an unction from the Holy One, and ye know all things.

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Whosoever denieth the Son, the same hath not the Father:(but) he that acknowledgeth the Son hath the Father also.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.