ἄνθρωπος

O wretched man that I am! who shall deliver me from the body of this death?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

For he that in these things serveth Christ is acceptable to God, and approved of men.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

That your faith should not stand in the wisdom of men, but in the power of God.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Therefore let no man glory in men. For all things are yours;

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Ye are bought with a price; be not ye the servants of men.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

Say I these things as a man? or saith not the law the same also?

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.