ὑμῶν

When ye come together therefore into one place, this is not to eat the Lord's supper.

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

I thank my God, I speak with tongues more than ye all:

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

What? came the word of God out from you? or came it unto you only?

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

And if Christ be not raised, your faith is vain; ye are yet in your sins.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Let all your things be done with charity.

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

The grace of our Lord Jesus Christ be with you.

My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.