טָּהוֹר טָּהוֹר

Of a talent of pure gold made he it, and all the vessels thereof.

And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

And they made upon the breastplate chains at the ends, of wreathen work of pure gold.

And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

And that ye may put difference between holy and unholy, and between unclean and clean;

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

To teach when it is unclean, and when it is clean: this is the law of leprosy.

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.