Hebrew, Aramaic & Greek Concordance
Explore biblical words, their meanings and their use throughout Scripture - from Genesis to Revelation.
Dictionary entries
7991 matching entrieslabash (law-bash') (or labesh {law-bashe'}) v. 1. (properly) wrap around 2. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively [a primitive root] KJV: (in) apparel, arm, array (self), clothe (sel
log (lohg) n-m. 1. a log or measure for liquids [from an unused root apparently meaning to deepen or hollow (like H3537)] KJV: log (of oil). Root(s): H3537
Iythamar (eeth-aw-mawr') n/p. 1. coast of the palm-tree 2. Ithamar, a son of Aaron [from H339 and H8558] KJV: Ithamar. Root(s): H339, H8558
Lod (lode) n/l. 1. Lod, a place in Israel [from an unused root of uncertain signification] KJV: Lod.
lahab (lah'-hab) n-m. 1. a flash 2. (figuratively) a sharply polished blade or point of a weapon [from an usused root meaning to gleam] KJV: blade, bright, flame, glittering.
lehabah (leh-aw-baw') (or lahebeth {lah-eh'-beth}) n-f. 1. meaning the same as H3851 [feminine of H3851] KJV: flame(-ming), head (of a spear). Root(s): H3851
Lhabiym (leh-haw-beem') n-m. 1. flames 2. Lehabim, a son of Mizrain, and his descendants [plural of H3851] KJV: Lehabim. Root(s): H3851
lahag (lah'-hag) n-m. 1. intense mental application [from an unused root meaning to be eager] KJV: study.
Lahad (lah'-had) n/p. 1. Lahad, an Israelite [from an unused root meaning to glow or else to be earnest] KJV: Lahad. Compare: H3851, H3854
lahahh (law-hah') v. 1. (by implication) to be rabid 2. (figuratively) to be insane 3. (also, from the exhaustion of frenzy) to languish [a primitive root meaning properly, to burn] KJV: faint, mad.
lahat (law-hat') v. 1. (properly) to lick 2. (by implication) to blaze [a primitive root] KJV: burn (up), set on fire, flaming, kindle.
lahat (lah'-hat) n-m. 1. a blaze 2. (from the idea of enwrapping) magic (as covert) [from H3857] KJV: flaming, enchantment. Root(s): H3857
laham (law-ham') v. 1. (properly) to burn in, i.e. (figuratively) to rankle [a primitive root] KJV: wound.
eythan (ay-thawn') (or (shortened) ethan {ay-thawn'}) adj. 1. permanence 2. (hence, concretely) permanent 3. (specifically) a chieftain [from an unused root (meaning to continue)] KJV: hard, mighty, rough, strength, strong.
lahen (law-hane') conj. 1. popularly for if 2. (hence) therefore [from the prepositional prefix meaning to or for and H2005] KJV: for them (by mistake for prepositional suffix). Root(s): H2005
lahaqah (lah-hak-aw') n-f. 1. an assembly [probably from an unused root meaning to gather] KJV: company.
luw' (loo) (or lu {loo} or luw {loo};) conj. 1. if 2. (by implication) (interj. as a wish) would that! [a conditional particle] KJV: if (haply), peradventure, I pray thee, though, I would, would God (that).
Luwbiy (loo-bee') (or Lubbiy (Dan. 11) n/g. 1. apparently a Libyan or inhabitant of interior Africa (only in plural) [partrial from a name probably derived from an unused root meaning to thirst, i.e. a dry region] KJV: Lubim(-s), Libyans.
Luwd (lood) n/g. 1. Lud, the name of two nations [probably of foreign derivation] KJV: Lud, Lydia.
Luwdiy (loo-dee') (or Luwdiyiy {loo-dee-ee'}) adj. 1. a Ludite or inhabitants of Lud (only in plural) [patrial from H3865] KJV: Ludim. Lydians. Root(s): H3865
lavah (law-vaw') v. 1. (properly) to twine 2. (by implication) to unite, to remain 3. also to borrow (as a form of obligation) or (caus.) to lend [a primitive root] KJV: abide with, borrow(-er), cleave, join (self), lend(-er).
luwz (looz) v. 1. to turn aside, i.e. (literally) to depart, (figuratively) be perverse [a primitive root] KJV: depart, froward, perverse(-ness). Compare: H3867, H3874, H3885
luwz (looz) n-m. 1. some kind of nut-tree, perhaps the almond [probably of foreign origin] KJV: hazel.
Eythan (ay-thawn') n/p. 1. permanent 2. Ethan, the name of four Israelites [the same as H386] KJV: Ethan. Root(s): H386
Source-specific entry identifiers may differ from standard Strong's H/G numbering. Word meanings depend on context; dictionary glosses are not substitutes for interpreting the biblical passage.