Skip to Content
BIBLE STUDY RESOURCES V18.0.1.0.4

Hebrew, Aramaic & Greek Concordance

Explore biblical words, their meanings and their use throughout Scripture - from Genesis to Revelation.

Dictionary entries

7991 matching entries
H499אֶלעָזָר
Hebrew

El`azar (el-aw-zawr') n/p. 1. God (is) helper 2. Elazar, the name of seven Israelites [from H410 and H5826] KJV: Eleazar. Root(s): H410, H5826

H4990מִתרְדָת
Hebrew

Mithrdath (mith-red-awth') n/p. 1. Mithredath, the name of two Persians [of Persian origin] KJV: Mithredath.

H4991מַתּתָּת
Hebrew

mattath (mat-tawth') n-f. 1. a present [feminine of H4976 abbreviated form] KJV: gift. Root(s): H4976

H4992מַתּתַּתּתָּה
Hebrew

Mattattah (mat-tat-taw') n/p. 1. gift of Jah 2. Mattattah, an Israelite [for H4993] KJV: Mattathah. Root(s): H4993

H4993מַתּתִּתיָה מַתּתִּתיָהוּ
Hebrew

Mattithyah (mat-tith-yaw') (or Mattithyahuw {mat-tith-yaw'-hoo}) n/p. 1. gift of Jah 2. Mattithjah, the name of four Israelites [from H4991 and H3050] KJV: Mattithiah. Root(s): H4991, H3050

H4994נָא
Hebrew

na' (naw) prt. 1. added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction [a primitive particle of incitement and entreaty, which may usually be rendered] KJV: I beseech (pray) thee

H4995נָא
Hebrew

na' (naw) adj. 1. (properly) tough, i.e. uncooked (flesh) [apparently from H5106 in the sense of harshness from refusal] KJV: raw. Root(s): H5106

H4996נוֹא
Hebrew

No' (no) n/l. 1. No (i.e. Thebes), the capital of Upper Egypt [of Egyptian origin] KJV: No. Compare: H528

H4997נוֹאדּ נוֹאדּ נוֹאדָּה
Hebrew

no'd (node) (or noywd {node} also (feminine) no)dah {no-daw'};) n-m. 1. a (skin or leather) bag (for fluids) [from an unused root of uncertain signification] KJV: bottle.

H4998נָאָה
Hebrew

na'ah (naw-aw') v. 1. (properly) to be at home 2. (by implication) to be pleasant (or suitable), i.e. beautiful [a primitive root] KJV: be beautiful, become, be comely.

H4999נָאָה
Hebrew

na'ah (naw-aw') n-f. 1. a home 2. (figuratively) a pasture [from H4998] KJV: habitation, house, pasture, pleasant place. Root(s): H4998

H5אֲבַגתָּא
Hebrew

Abagtha' (ab-ag-thaw') n/p. 1. Abagtha, a eunuch of Xerxes [of foreign origin] KJV: Abagtha.

H50אֲבִישׁוַּע
Hebrew

Abiyshuwae (ab-ee-shoo'-ah) n/p. 1. father of plenty (i.e. prosperous) 2. Abishua, the name of two Israelites [from H1 and H7771] KJV: Abishua. Root(s): H1, H7771

H500אֶלעָלֵא אֶלעָלֵה
Hebrew

El`ale' (el-aw-lay') (or (more properly) GEl aleh {el-aw-lay'}) n/l. 1. God (is) going up 2. Elale or Elaleh, a place east of the Jordan [from H410 and H5927] KJV: Elealeh. Root(s): H410, H5927

H5000נָאוֶה
Hebrew

na'veh (naw-veh') adj. 1. suitable, or beautiful [from H4998 or H5116] KJV: becometh, comely, seemly. Root(s): H4998, H5116

H5001נָאַם
Hebrew

na'am (naw-am') v. 1. (properly) to whisper 2. (by implication) to utter as a oracle [a primitive root] KJV: say.

H5002נְאוּם
Hebrew

n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001

H5003נָאַף
Hebrew

na'aph (naw-af') v. 1. to commit adultery 2. (figuratively) to apostatize [a primitive root] KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.

H5004נִאוּף
Hebrew

ni'uph (nee-oof') n-m. 1. adultery [from H5003] KJV: adultery. Root(s): H5003

H5005נַאֲפוּף
Hebrew

na'aphuwph (nah-af-oof') n-m. 1. adultery [from H5003] KJV: adultery. Root(s): H5003

H5006נָאַץ
Hebrew

na'ats (naw-ats') v. 1. to scorn 2. or (Ecclesiastes 12 [a primitive root] KJV: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke. See also: H5132

H5007נְאָצָה נֶאָצָה
Hebrew

n'atsah (neh-aw-tsaw') (or nematsah {neh-aw-tsaw'}) n-f. 1. scorn [from H5006] KJV: blasphemy. Root(s): H5006

H5008נָאַק
Hebrew

na'aq (naw-ak') v. 1. to groan [a primitive root] KJV: groan.

H5009נְאָקָה
Hebrew

n'aqah (neh-aw-kaw') n-f. 1. a groan [from H5008] KJV: groaning. Root(s): H5008

Source-specific entry identifiers may differ from standard Strong's H/G numbering. Word meanings depend on context; dictionary glosses are not substitutes for interpreting the biblical passage.