Romans 3:27-31
Spurgeon - Verse Expositions - Charles H. Spurgeon
Other commentaries on this verse
- John Gill - Exposition - Romans 3
- John Gill - Exposition - Romans 3:27
- John Gill - Exposition - Romans 3:28
- John Gill - Exposition - Romans 3:29
- John Gill - Exposition - Romans 3:30
- John Gill - Exposition - Romans 3:31
- Matthew Henry - Complete Commentary - Romans 3
- Spurgeon - Verse Expositions - Romans 3:21-27
- Spurgeon - Verse Expositions - Romans 3:23-31
- Spurgeon - Verse Expositions - Romans 3:25-27
- Spurgeon - Verse Expositions - Romans 3:25-27
- Spurgeon - Verse Expositions - Romans 3:26-27
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27-31
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:28
- Spurgeon - Verse Expositions - Romans 3:28-31
- Spurgeon - Verse Expositions - Romans 3:29
- Spurgeon - Verse Expositions - Romans 3:30-31
- Spurgeon - Verse Expositions - Romans 3:31
Romans 3:27-31. It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles, also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Whether Jews or Gentiles, there was no salvation for them by the works of the law; the only way in which the circumcised or the uncircumcised could be justified was by faith. This principle does not make void God’s law; on the contrary, it establishes it, and sets it on the only right and solid foundation. The gospel of the grace of God is the best vindication of his law.