Romans 3:21-27
Spurgeon - Verse Expositions - Charles H. Spurgeon
Other commentaries on this verse
- John Gill - Exposition - Romans 3
- John Gill - Exposition - Romans 3:21
- John Gill - Exposition - Romans 3:22
- John Gill - Exposition - Romans 3:23
- John Gill - Exposition - Romans 3:24
- John Gill - Exposition - Romans 3:25
- John Gill - Exposition - Romans 3:26
- John Gill - Exposition - Romans 3:27
- Matthew Henry - Complete Commentary - Romans 3
- Spurgeon - Verse Expositions - Romans 3:19-22
- Spurgeon - Verse Expositions - Romans 3:20-21
- Spurgeon - Verse Expositions - Romans 3:21-22
- Spurgeon - Verse Expositions - Romans 3:21-24
- Spurgeon - Verse Expositions - Romans 3:21-22
- Spurgeon - Verse Expositions - Romans 3:21-22
- Spurgeon - Verse Expositions - Romans 3:21-24
- Spurgeon - Verse Expositions - Romans 3:22-23
- Spurgeon - Verse Expositions - Romans 3:22-24
- Spurgeon - Verse Expositions - Romans 3:23-26
- Spurgeon - Verse Expositions - Romans 3:23-31
- Spurgeon - Verse Expositions - Romans 3:24
- Spurgeon - Verse Expositions - Romans 3:25
- Spurgeon - Verse Expositions - Romans 3:25-27
- Spurgeon - Verse Expositions - Romans 3:25-26
- Spurgeon - Verse Expositions - Romans 3:25-27
- Spurgeon - Verse Expositions - Romans 3:26-27
- Spurgeon - Verse Expositions - Romans 3:27-31
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27
- Spurgeon - Verse Expositions - Romans 3:27-31
- Spurgeon - Verse Expositions - Romans 3:27
Romans 3:21-27. The righteousness of God without the law is manifested, being witnessed by the law and the prophets: even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past through the forbearance of God, to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then?
If salvation is given to the guilty, and if all are guilty, - if no one can claim exemption, and yet salvation is freely given, - what then? Why, salvation must be purely by the grace of God; so let grace have all the honour. "Where is boasting then?"