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Job 11

John Gill - Exposition - John Gill

INTRODUCTION TO Job 11 In this chapter Zophar the Naamathite, Job's third friend, attacks him, and the with great acrimony and severity, and with much indecency; he charges him not only with loquacity, and vain babbling, but with lying, and with scoffing at God, and good men, Job 11:1; which he attempts to support by some things Job had said,...

Job 11:1

John Gill - Exposition - John Gill

Then answered Zophar the Naamathite,.... The third of Job's friends, that came to visit him, [See comments on Job 2:11]; and who perhaps might be the youngest, since his turn was to speak last; and he appears to have less modesty and prudence, and more fire and heat in him; than his other friends; though he might be the more irritated by...

Job 11

Matthew Henry - Complete Commentary - Matthew Henry

Poor Job's wound's were yet bleeding, his sore still runs and ceases not, but none of his friends bring him any oil, any balm; Zophar, the third, pours into them as much vinegar as the two former had done. I. He exhibits a very high charge against Job, as proud and false in justifying himself, ver. 1-4. II. He appeals to God for his conviction,...

Job 11:1-3

Spurgeon - Verse Expositions - Charles H. Spurgeon

Then answered Zophar the Naamathite, and said, Should not the multitude of words be answered? and should a man full of talk be justified? Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? This was a very bitter and cruel speech, and Zophar was not using the language of friendship, or even of common...

Job 11:2

John Gill - Exposition - John Gill

Should not the multitude of words be answered?.... Zophar insinuates, that Job was a mere babbler, a talkative man, that had words, but no matter; said a great deal, but there was nothing in what he said; that his words were but wind, yea, in effect that he was a fool, who is commonly full of words, and is known by the multitude of them; and...

Job 11:3

John Gill - Exposition - John Gill

Should thy lies make men hold their peace?.... By which he means, either lies in common, untruths wilfully told, which are sins of a scandalous nature, which good men will not dare to commit knowingly; and to give a man, especially such a man, the lie, is very indecent; and to charge a man falsely with it is very injurious: or else doctrinal ones,...

Job 11:4

John Gill - Exposition - John Gill

For thou hast said,.... What follows is produced to support the charge, especially of lying, which seems to be founded on what he had said in Job 6:10; my doctrine [is] pure; free from error, unadulterated, unmixed, not blended with Heathenish principles and human doctrines; but tending to purity of heart and life, as every word of God, and...

Job 11:4

Spurgeon - Verse Expositions - Charles H. Spurgeon

For thou hast said, My doctrine is pure, and I am clean in thine eyes. Job did not say that; at least, he did not say it in so many words. He did endeavor to prove his own innocence of the false charges that were brought against him; but he never said that he was clean in God’s eyes.

Job 11:5

John Gill - Exposition - John Gill

But O that God would speak,.... To Job, and stop his mouth, so full of words; convict him of his lies, reprove him for his mocks and scoffs, and make him ashamed of them; refute his false doctrine and oppose it, and show him his folly and vanity in imagining it to be pure, and in conceit thinking himself to be free from sin, and even in the sight...

Job 11:5-6

Spurgeon - Verse Expositions - Charles H. Spurgeon

But oh that God would speak, and open his lips against thee; And that he would shew thee the secrets of wisdom, that they are double to that which is! Oh, that God would enable you, dear friends, to see your sin, and make you perceive that there is a double meaning in his law, — a deep, underlying, spiritual meaning, as well as that which is...

Job 11:6

John Gill - Exposition - John Gill

And that he would show thee the secrets of wisdom,.... Either of sound doctrine, in opposition to his own doctrine he had such a vain opinion of; and then he would see, as he thought, that it was not so pure as he imagined it to be: the Gospel, and the doctrines of it, are the wisdom of God, the produce of it, and in which it is displayed; as in...

Job 11:6

Spurgeon - Verse Expositions - Charles H. Spurgeon

Know therefore that God exacteth of thee less than thine iniquity deserveth. That was a hard thing for Zophar to say to Job; but, still, it was true, and it is true in the case of all of us: “He hath not dealt with us after our sins; nor rewarded us according to our iniquities.” Even when a man sits down among the ashes, robbed of all his...

Job 11:7

John Gill - Exposition - John Gill

Canst thou by searching find out God?.... God is not to be found out by human search; that there is a God may be found out by inquiring into the book of nature, by considering the creatures that are made, who all proclaim some first cause or maker of them, who is God; but then it cannot be found out what God is, his nature, being, and perfections:...

Job 11:7

Spurgeon - Verse Expositions - Charles H. Spurgeon

Canst thou by searching find out God? canst thou find out the Almighty unto perfection! What wonderful questions these are! How they ought to convict those who glibly talk of God as if they could measure him with a foot rule, and understood exactly what he ought to do and ought to be. We are constantly meeting with statements that such-and-such a...

Job 11:8

John Gill - Exposition - John Gill

[It is] as high as heaven; what canst thou do?.... Or, "is higher than the heavens" (i); either the wisdom of God and the secrets of it; the perfection of his wisdom, by which he has made the heavens; or evangelical wisdom, hid in his heart, and which the highest of creatures, the angels, come at the knowledge of only by revelation; and therefore,...

Job 11:8-9

Spurgeon - Verse Expositions - Charles H. Spurgeon

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know! The measure thereof is longer than the earth, and broader than the sea. God is incomprehensible by any finite mind; and he is omnipotent, too.

Job 11:9

John Gill - Exposition - John Gill

The measure thereof [is] longer than the earth, and broader than the sea. Length is generally ascribed to the earth, and width to the sea; the ends of the earth are used for a great distance, and the sea is called the great and wide sea; see (k) Psalms 72:1; but God and his perfections, particularly his wisdom and understanding, are infinite,...

Job 11:10

John Gill - Exposition - John Gill

If he cut off,.... The horns, power, dominion, and authority of the wicked; or the spirits of princes, or kingdoms and states, whole nations, as he did the seven nations of Canaan; or families, as Job's, his servants, and his children; or particular persons, by diseases, or by judgments, by famine, sword, and pestilence; there is none can hinder...

Job 11:10

Spurgeon - Verse Expositions - Charles H. Spurgeon

If he cut off, and shut up, or gather together, then who can hinder him! If he sees fit to destroy men, or for a while to make them prisoners; or if he pleases to gather them together, and multiply them like the hosts of heaven, who can hinder him?

Job 11:11

John Gill - Exposition - John Gill

For he knoweth vain men,.... Or, "men of vanity" (p), as all men are; men of low degree are vanity, and men of high degree a lie, and they are both lighter than vanity, Psalms 62:9; and the Lord knows them, and knows them to be so; he knows all men, and all that is in them; he knows the vanity of their minds, and the vain thoughts that are in...