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Commentaries on Psalms 6:3

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John Gill - Exposition

John Gill

INTRODUCTION TO Psalms 6 To the chief Musician on Neginoth upon Sheminith, a Psalm of David. What is designed by "the chief musician", and what is meant by "neginoth", have been observed preciously, [See comments on Psalms 4:1]. As for "sheminith", it seems to be one particular sort of the "neginoth", or stringed instrument, which this man had the care of; see the title of Ps 12:1: which most of...

John Gill - Exposition

John Gill

My soul is also sore vexed,.... Or "exceedingly troubled" (c), and even frightened and thrown into a consternation with indwelling sin, and on account of actual transgressions, and by reason of the hidings of God's face, and through the temptations of Satan, and because of the fear of death; to which Old Testament saints were very incident. But thou, O Lord, how long? it is an abrupt expression,...

Matthew Henry - Complete Commentary

Matthew Henry

David was a weeping prophet as well as Jeremiah, and this psalm is one of his lamentations: either it was penned in a time, or at least calculated for a time, of great trouble, both outward and inward. Is any afflicted? Is any sick? Let him sing this psalm. The method of this psalm is very observable, and what we shall often meet with. He begins with doleful complaints, but ends with joyful...

Spurgeon - Treasury of David

Charles H. Spurgeon

Ver. 3. O Lord, heal me; for my bones are vexed. Here he prays for healing, not merely the mitigation of the ills he endured, but their entire removal, and the curing of the wounds which had arisen therefrom. His bones were "shaken," as the Hebrew has it. His terror had become so great that his very bones shook; not only did his flesh quiver, but the bones, the solid pillars of the house of...

Spurgeon - Verse Expositions

Charles H. Spurgeon

My soul is also sore vexed: That is worse than the bones being vexed. “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” Psa_6:3. But thou, O LORD, how long? There is the pith of the prayer. David is troubled because God is away from him; he has lost communion with his Lord; he has got out of fellowship with his God, and here comes the most necessary cry of all: —